Showing posts with label Freedom. Show all posts
Showing posts with label Freedom. Show all posts

Sunday, September 15, 2013

If God will give me another life to live on earth, I will be a numerary 30 times over

By mariano3 in Can I trust Opus Dei?

I am an African, a former numerary in Opus Dei.

I had crisis of vocation, common when you graduate from university really thinking out what to do in life, a period when one needs a lot of prayer and direction. My prayer life at that point was tepid. I was away from the centre on compulsory national service, hence not so much accessible for spiritual direction. Besides, looking back I realised I have not been very sincere to my directors over the years for them to truly understand my situation then to adequately help me. Somehow I lost this great vocation. I asked that I wanted to leave and there was no compulsion to stay. The door was wide open for me to leave. The truth is that its easier to leave Opus Dei than to join.

The greatest regret I have today is not being a numerary. Now I am married happily with two kids, I have just finished praying the three decades of rosary and seeking intercession of Blessed John Paul II, that God may grant my kids vocation to Opus Dei (my daily prayers).

If God will give me another life to live on earth, I will be a mumerary 30 times over. I am what I am today from the tremendous formation I have received from Opus Dei free of charge.

Read more in: http://rcspiritualdirection.com/blog/2013/01/06/can-i-trust-opus-dei

Wednesday, September 11, 2013

What Opus Dei Isn't

By Kendra Tierney at Catholic All Year

A friend asked me to weigh in on this really, REALLY long negative take on Opus Dei, written by an unhappy former member, and the resulting back and forth on her facebook timeline. But, it got way too long for facebook, so I'm putting it here.

So . . . what Opus Dei isn't:

MOSTLY it isn't albino assassin monks.

I have been involved with Opus Dei for over seven years. I am a cooperator and my husband is a supernumerary and I'm allowed to tell you that because it's NOT a secret.

The people I have met through Opus Dei have been WITHOUT EXCEPTION absolutely lovely. I am friends with people who are cooperators like me, married members like my husband, celibate members (called numeraries) and priests -- from all over the country and all over the world. And they have all been kind and helpful and, most tellingly, well-formed Catholics.

Because that's the point of Opus Dei: Catholic formation. It's really just that: helping people to know and live their faith in whatever life circumstances they find themselves.

I have personally found the formation, spiritual direction, and friendships I have found through Opus Dei to be absolutely invaluable to me as a wife, mother, writer, and Catholic.

According to the internet, there are people who are very unhappy with their experiences with Opus Dei. But, of course, the same could be said about the Catholic Church at large.

Opus Dei is a tool. That's it. You can put a ladder down on the ground and jump up and down on it and say, "This ladder doesn't work. It's stupid." Or you could prop it against the wall like you should, but then start kicking out rungs here and there until you can't go up any farther and say, "Hey, this ladder stinks, and so do all the other people with ladders." But really, in neither of those cases would the ladder be at fault.

Frankly, I'm not going to be all that much help addressing the issues brought up by that article. Because I'm not a numerary, I haven't had many of the life experiences that he has had in that regard, and also because my experience with Opus Dei has been utterly unlike what he describes. Mostly it sounds to me like Opus Dei was never a good fit for this guy (and vice versa) and I wonder why he stuck with it for so many years when he never much seemed to like it. I would generally not recommend that for anyone.

I can, however address the concerns in the Facebook comments, which I hope are not widespread, because they were, to me, very surprising in how far from my reality they were. But just in case they are widespread, here goes . . .

1. It's secretive and exclusive: Opus Dei just isn't organized like, say, the Boy Scouts, where there's a hierarchy and set guidelines, and you can call National HQ and sign up. There is cooperation between members, but each center is run independently, by its own members. St. Josemaria envisioned it as an apostolate of friendship. Meaning that one friend would recommend it to another and word would spread that way. People are generally introduced to what cooperators and members do slowly, for the same reason you'd introduce someone who expressed an interest in math to addition before handing them a calculus book. But I have found the members I know very willing to answer questions. And hey, they let ME in, so how exclusive could it be?

2. It's bossy and time consuming: Opus Dei has only ever made recommendations to my husband or myself. No event is required. No personal practices are mandatory. But that said, it would be pretty silly to say you wanted to be a part of an organization, but not want to take any of its recommendations.

Here are the recommended activities for a cooperator like myself:

1. A daily plan of life (things I try to get to each day, like a Morning Offering, Mass, the Angelus etc.).

2. A monthly mini-retreat lead by a priest called an Evening of Recollection (2-3 hours).

3. A monthly "circle" lead by a supernumerary or numerary member (1 hr).

4. Monthly spiritual direction by a priest or lay member of Opus Dei (People often choose a lay member since then it can be a person who has a more similar life experience to yourself. I have had both, both were great. I see a priest now.).

5. A yearly retreat (1 weekend).

In addition to those things, a supernumerary also usually participates in:

1. A weekly circle (1 hr).

2. A yearly doctrine seminar (1 week).

It can feel like a lot sometimes, but it's all voluntary. And when I realize how much more effective and efficient I am when I am properly focused, it seems silly not to make the time.

Also, what I lose in help around the house and with the kids on the evenings and weekend and week that my husband is gone, I more than make up for in having a husband who is willing to help around the house and with the kids on every other day! I'm still pretty sure I come out on top time-wise over wives whose husbands spend a lot of time golfing, fishing, playing with model trains, or going to Star Trek conventions.

3. The members are "image conscious in the extreme and worldly": I'm not sure what to do with this one. That has not been my experience. I live in LA, so you could pretty easily throw that label around, but the Opus Dei families that I know really run the financial gamut. Some are struggling financially, but have a great perspective on it. And even the ones who are wealthy have a refreshing lack of attachment to their things. It's hard to have that without formation. I do often hear encouragement to dress nicely, which in a world of moms in velour sweat suits is pretty counter-cultural. But I find that looking pulled-together makes me act pulled-together, and maybe even BE pulled-together. But again, an individual is free to disregard that or any other advice.

So that's MY experience of Opus Dei. If you have had a bad experience with Opus Dei, or one of its events or members, please allow me to say that I am honestly very sorry. But know that your experience is not representative of all experiences with Opus Dei.

Read the rest of the article and the comments from readers here: http://www.catholicallyear.com/2013/04/what-opus-dei-isnt.html

Thursday, April 7, 2011

Roland Joffé: There isn’t an Opus Dei party line

By Stephen Greynadu in National Catholic Register

Roland Joffé, director of The Mission and There Be Dragons, calls himself an agnostic, but he seems to be a remarkably God-haunted one.

At a recent press event in Spain, the British writer-director reflected on what drew him to There Be Dragons — a film set during the Spanish Civil War that has predictably elicited media controversy for its positive treatment of St. Josemaria Escrivá, played by Charlie Cox, and Opus Dei, the personal prelature he founded. There Be Dragons recently opened in Spain; the film comes to the United States in May.

“I have no idea whether there’s a God or not, and it seemed to be a fascinating thing to think about,” Joffé explained to a roomful of sometimes skeptical journalists at Madrid’s Villa Magna Hotel. “I’m not a very spiritual person, unfortunately, being a Brit. We tend to go for humor over religion.”

The self-fulfilling humor of the self-deprecating line notwithstanding, the filmmaker easily uses the language of sainthood, spirituality and grace. His British penchant for humor resurfaced as he recounted the reactions of some of his friends to the news that he was doing a film dealing with Opus Dei. “Oh my God, that’s a fascist organization!” was one horrified response he related. “I mean, they slaughtered hundreds of people!”

Joffé’s deadpan rejoinder — “They have? Really? How do you know that?” — was followed by a litany of similarly preposterous charges: that Opus Dei “controls” the Church; that “hundreds” of cardinals and “thousands” of bishops are members; that their membership is kept secret, and so on.

Provocatively tweaking dubious members of his audience, Joffé continued, “The fact is: Opus Dei itself doesn’t really exist. I hate to break this to you, but there isn’t really such a thing as Opus Dei — in the sense of some kind of society with an opinion about something.

“I investigated Opus Dei, and I began to find a very important thing: Opus Dei is a group of people who come together to work on their spiritual life, to work on their relationship to God. But Opus Dei does not have a point of view, other than to say that what you believe you must stand up for — and you must take responsibility for your choices.”

“Beyond that, Opus Dei does not tell people what to think,” he said. “And, in some sense, that’s very beautiful. It’s also shocking to a culture that’s used to large political and ideological groups. Here you have a group that shares some things, but not everything. It’s very difficult to understand. We know that when you belong to a party, most of the time, you’re being told to toe the party line, in one way or another. There isn’t an Opus Dei party line.”

“That means that some people will not like the conservative members of Opus Dei that they meet, or they may not like the liberal members of Opus Dei that they meet,” Joffé said. “But I can assure you that all those sorts of opinions do exist inside Opus Dei.”

Read rest of the article here.