Comments at Pinoy Exchange Forum. By Ziggyboy from Sydney. This is a slightly edited version of the original posts which can be found here and here.
I also studied in a PAREF school back in grade school and some years in high school. I did not graduated though ha ha.
Opus Dei is actually a "Personal Prelature", which is almost synonymous to a diocese; and definitely not to be compared to El Shaddai. It's actually the only personal prelature in existence. They have a bishop who heads them but that's for the whole of Opus Dei in the world. Unlike a diocese which is bound by geographical borders, a personal prelature has only their members as their limits. In effect, Opus Dei members worldwide recognize the Opus Dei bishop also as their bishop and not just (for example) the Cardinal of Manila.
Actually, there is a reason why Opus Dei somehow focuses on prominent people (although they would deny they do--they also have programs for the poor--they run a school for farmers too! Not to mention the Southridge Night School!). Opus Dei believes that one can achieve becoming a true Christian by just doing what you normally do without doing anything extraordinary...because everyday life can be a prayer in itself!
Somehow we get the notion that when you are rich, you're supposed to give away our riches to fully follow God; and when you're poor, you're more likely to enter Heaven. Touching the hearts of the rich and making them do what is moral and just will make more impact to more people because they are influential. For example: There is a cruel rich man with 50 workers in his factory. Evangelize the workers and they might end up sacrificing more or complain less, but evangelize the cruel rich man and you will also help the 50 workers as a result.
Well some of the ideas here are my personal point of views especially the last ones, so please, don't flame Opus Dei.
Opus Dei has programs for the poor, and the Southridge Night School is an excellent one. They offer scholarships for the top students of public schools only. Did you know that the night school actually has a better passing rate at the University of the Philippines more than the day school (the free night school has a higher rank in DECS NSAT compared to the day school and Woodrose, http://www.decs.gov.ph/topnsatncr.htm they are ranked number seven! They do better than Ateneo and Xavier high schools. But the Night School cannot operate without the existence of the day school because it is the "expensive tuition" of the day school that finances them. So by actually studying in Southridge you indirectly sponsor a night school student.
Night high school students use the same facilities and have the same teachers as day school and...for FREE! The only problem is that their grade requirements are very high and you have to come from a public school. Let's see a lowly financed school offer that quality of education to public school students. Would you think it would be possible to do all these without the help of the rich? To have most of their programs for the poor would shoo away the rich and will have dramatic loss of money. Who would fund the newly started programs for the poor? Remember that rich people would only fund organizations they do not benefit from only once in a while. But those they are a part of would benefit greatly from their generosity.
Let's see Ateneo, LaSalle GH/Zobel, Colegio San Agustin, Assumption, Poveda, St. Scholastia's or any religious-run high schools produce great public school student graduates and give it to them for FREE! To me, the night school of Southridge is the best chance that a public school student can ever have in this whole country!
Saturday, July 31, 2010
Tuesday, July 27, 2010
Like parents of a large and needy family
By Wendy Petzall at Opusdeitoday. She replies to a query at Opus Dei today forum.
Question: I read in another website that Opus Dei numeraries give their income to the Work and receive a stipend. Does this also entail that they must surrender private property and accounts as well or do they own private property like other lay people?
Many numeraries choose to give all they earn for the upkeep of the house (and family = other members of the Work who live in that house), just like any parent in a family would do. And that should not surprise anybody.
At the same time, whatever money that particular person needs, s/he can use, again as any parent would in a "numerous and needy family" (the usual recommendation of St Josemaría to all who want to practise the virtue of Christian poverty): with great care! This means, thinking carefully of the needs of all members of the family BEFORE spending a dime on oneself, looking for bargains and sales, and giving up a lot of things in order to take care of the family, just as any parent would do, and putting all the money in the "common pot" [I really, really don't understand prenuptial agreements between Catholics!]
On the other hand, in one's own professional life, one is in charge of whatever resources are needed for that work. This might mean being the owner of a business or company, or of shares in a company, or the administrator, or... etc., etc., etc. And each one does with one's own money whatever one wants, with the limitations any person would have: if you do not own the company you work for, you have to keep and give account of whatever you use, as anyone would be expected to do...
I hope I'm not confusing the issue, but money has never been a problem for me in my 38 years as a numerary in Venezuela.
All the best,
Wendy
Question: I read in another website that Opus Dei numeraries give their income to the Work and receive a stipend. Does this also entail that they must surrender private property and accounts as well or do they own private property like other lay people?
Many numeraries choose to give all they earn for the upkeep of the house (and family = other members of the Work who live in that house), just like any parent in a family would do. And that should not surprise anybody.
At the same time, whatever money that particular person needs, s/he can use, again as any parent would in a "numerous and needy family" (the usual recommendation of St Josemaría to all who want to practise the virtue of Christian poverty): with great care! This means, thinking carefully of the needs of all members of the family BEFORE spending a dime on oneself, looking for bargains and sales, and giving up a lot of things in order to take care of the family, just as any parent would do, and putting all the money in the "common pot" [I really, really don't understand prenuptial agreements between Catholics!]
On the other hand, in one's own professional life, one is in charge of whatever resources are needed for that work. This might mean being the owner of a business or company, or of shares in a company, or the administrator, or... etc., etc., etc. And each one does with one's own money whatever one wants, with the limitations any person would have: if you do not own the company you work for, you have to keep and give account of whatever you use, as anyone would be expected to do...
I hope I'm not confusing the issue, but money has never been a problem for me in my 38 years as a numerary in Venezuela.
All the best,
Wendy
A feast for the soul
By Pablito de la Cruz. He is a pediatric neurologist in Terre Haute, Indiana, who came in contact with the Work in the Philippines while in med school at the University of the Philippines College of Medicine. He has four children.
I admire the members of Opus Dei. The spirituality they evoke is very human and very ordinary--you might miss it entirely just by looking. However, it is as old as the early Christians and they genuinely practice it in their lives. The members of Opus Dei may seem elitist--I know many who are professionals-Doctors, businessmen and people in places of authority--but they practice their faith in the utmost humility. If you have a center of Opus Dei near you, I would highly recommend attending their retreats--it is a feast for the soul!
I admire the members of Opus Dei. The spirituality they evoke is very human and very ordinary--you might miss it entirely just by looking. However, it is as old as the early Christians and they genuinely practice it in their lives. The members of Opus Dei may seem elitist--I know many who are professionals-Doctors, businessmen and people in places of authority--but they practice their faith in the utmost humility. If you have a center of Opus Dei near you, I would highly recommend attending their retreats--it is a feast for the soul!
Sunday, July 25, 2010
His usually spiritual joy: Fr. Ramon Salas, vicar of Opus Dei
By CNA/EWTN news
Coadjutor Archbishop Jose Gomez of Los Angeles has written a letter bidding farewell to Fr. Ramon Salas Cacho, an exemplary priest who tragically died in a car accident on July 9. In his letter, the archbishop expressed his sympathy and hope in God, praising the courageous testimony of Fr. Salas and the priest's total commitment to his mission.
“For those who have faith, we know, as St. Paul says, that everything happens for the good of those who love God (Romans 8:28). There are events in our lives, however, episodes that remind us that accepting this truth is not always easy,” the archbishop wrote. “One of them has been the departure to Eternal Life of a priest friend, whose entire life was an affirmation of the Year of Priests we have just brought to a close: Fr. Ramon Salas Cacho, who completed his journey among us on July 9.”
The priest, who was the vicar of the prelature for Opus Dei in Mexico City, died at the age of 57. He had served as a priest for 25 years.
“Ramon, how are you?’ I would often ask him each time I had the chance to visit Mexico City,” the archbishop continued in his letter. “‘Will you come with me to the Villa to celebrate Mass at the Basilica of Guadalupe?’ I would invariably ask him. And the generosity of his response was equally invariable: ‘Absolutely! I’ll pick you up at the airport and we’ll go pray to Our Lady of Guadalupe.’”
“The last time we were together at the feet of Our Lady, he turned to me with his usually spiritual joy and said, ‘It’s so great to pray with Our Lady of Guadalupe',” the prelate recalled.
“His more than 25 years of priesthood were marked by a profound life of prayer, the devout celebration of the Holy Eucharist and untiring attention to the spiritual needs of so many men and women who came to him to be reconciled with God through the sacrament of Confession or to seek out counsel and wisdom through spiritual direction,” Archbishop Gomez noted.
The rest of the article is here.
Coadjutor Archbishop Jose Gomez of Los Angeles has written a letter bidding farewell to Fr. Ramon Salas Cacho, an exemplary priest who tragically died in a car accident on July 9. In his letter, the archbishop expressed his sympathy and hope in God, praising the courageous testimony of Fr. Salas and the priest's total commitment to his mission.
“For those who have faith, we know, as St. Paul says, that everything happens for the good of those who love God (Romans 8:28). There are events in our lives, however, episodes that remind us that accepting this truth is not always easy,” the archbishop wrote. “One of them has been the departure to Eternal Life of a priest friend, whose entire life was an affirmation of the Year of Priests we have just brought to a close: Fr. Ramon Salas Cacho, who completed his journey among us on July 9.”
The priest, who was the vicar of the prelature for Opus Dei in Mexico City, died at the age of 57. He had served as a priest for 25 years.
“Ramon, how are you?’ I would often ask him each time I had the chance to visit Mexico City,” the archbishop continued in his letter. “‘Will you come with me to the Villa to celebrate Mass at the Basilica of Guadalupe?’ I would invariably ask him. And the generosity of his response was equally invariable: ‘Absolutely! I’ll pick you up at the airport and we’ll go pray to Our Lady of Guadalupe.’”
“The last time we were together at the feet of Our Lady, he turned to me with his usually spiritual joy and said, ‘It’s so great to pray with Our Lady of Guadalupe',” the prelate recalled.
“His more than 25 years of priesthood were marked by a profound life of prayer, the devout celebration of the Holy Eucharist and untiring attention to the spiritual needs of so many men and women who came to him to be reconciled with God through the sacrament of Confession or to seek out counsel and wisdom through spiritual direction,” Archbishop Gomez noted.
The rest of the article is here.
Saturday, July 24, 2010
My ideal is so great that only the sea could hold it
By Sergei, a 28 year old Russian Orthodox. He is a cooperator of Opus Dei.
The immense gift of life that God has given us is just the beginning of our journey. On our way to the Kingdom of God we are all the same, whatever family we were born into. That’s why it’s so important for us to ask, “Who am I?” and “Why am I here?”
One day a friend told me: “When I finished my degree I thought that soon I would be an important person, that before long a big car would drive up and the head of some major firm would greet me, ‘We’ve been waiting for you; welcome to your new job!’ But as the days went by, no car showed up and many months passed before I found work. And then it wasn’t the job I had prepared for.”
Something similar happened to me. When I finished my studies in history, I found some part-time work for several years while writing my doctoral thesis. A few months before defending the thesis, I discovered the Christian faith. Since then I’ve been lucky to find steady work and can say that life hasn’t gone all that badly for me.
In any case, I realized that something was still missing. Rarely did I find any real satisfaction in my work. I thought to myself: “I can do greater and more interesting things than this, but my bosses don’t see it that way.” This dissatisfaction couldn’t last forever, so I started looking for something that could help me escape from this dead-end street and truly find myself.
One day, on the Internet, I came across some passages from a book by St. Josemaría. It was only a few lines, but it was enough to catch my attention and make me react. I had the impression that those words had been written especially for me: “That young fellow wrote to me: ‘My ideal is so great that only the sea could hold it.’ I answered: And what about the Tabernacle, which is so ‘small’? And the ‘lowly’ workshop in Nazareth? It is in the greatness of ordinary things that He awaits us!”
I’ve noticed with pictures of some people that the person’s eyes seem to be looking directly at you, and that if you change your position the eyes seem to follow you. That’s what happened to me. St. Josemaría didn’t write his books “for everyone,” but “for each one,” “for me.”
Finding meaning in any activity, even when boring or routine, could seem an obvious truth that’s been known for a thousand years. But when you read words like: “Before God, no occupation is in itself great or small. Everything acquires the value of the Love with which it is carried out,” then that truth becomes surprisingly relevant right here and now.
Once I changed my attitude to work, the quality of my work and the way I approached it started changing too. But most importantly, my understanding of “why” I was doing it changed. As I read more deeply in St. Josemaría’s books, it became impossible for me to work in a slipshod way or to do something just to get it done, since we are working for God. As Escrivá says, “It is no good offering to God something that is less perfect than our poor human limitations permit. The work that we offer must be without blemish, and it must be done as carefully as possible, even in its smallest details.”
This is how St. Josemaría has helped me to “find myself” and discover the meaning of my activities, and to carry out my work with peace.
Friday, July 23, 2010
Immersed in God: Josemaria Escriva, Founder of Opus Dei As Seen by His Successor, Bishop Alvaro Del Portillo
In The Best SEO Checklist
This book is well worth its price. It brings to life Blessed Josemaria Escriva through the eyes of the man who was at his side for over 40 years. When reading the writings of Escriva one feels that they are indeed pious things to reach for, but this book shows that Escriva actually practiced what he preached.
How apt the title of the work is: Immersed in God. It paints a true picture of who Escriva was. Everything that he did, he referred to God. When reading this book you will discover this. When they had games to guess a number in the Father’s head, it would always be either 3 or a multiplication of 3, in honor of the Holy Trinity. When he used to read the newspaper, he would be praying for all the people and events to the Lord. When he would greet someone he would first mentally greet his or her guardian angel. He would always give up a better seat for someone else. He was a man who used every moment of his life as a sacrifice to offer to God. He was indeed a saint-he is the definition of one. Read this work--you will find yourself imitating him.
This book is well worth its price. It brings to life Blessed Josemaria Escriva through the eyes of the man who was at his side for over 40 years. When reading the writings of Escriva one feels that they are indeed pious things to reach for, but this book shows that Escriva actually practiced what he preached.
How apt the title of the work is: Immersed in God. It paints a true picture of who Escriva was. Everything that he did, he referred to God. When reading this book you will discover this. When they had games to guess a number in the Father’s head, it would always be either 3 or a multiplication of 3, in honor of the Holy Trinity. When he used to read the newspaper, he would be praying for all the people and events to the Lord. When he would greet someone he would first mentally greet his or her guardian angel. He would always give up a better seat for someone else. He was a man who used every moment of his life as a sacrifice to offer to God. He was indeed a saint-he is the definition of one. Read this work--you will find yourself imitating him.
Wednesday, July 21, 2010
The First Priest of Xavier School
Interview with Fr. Jimmy Liao, Xavier School, posted 14-Jun-2005 8:20 AM
Fr. Jimmy Liao was the first Xaverian who became a priest. He graduated from Xavier School in 1966 and pursued BS Commerce in Accounting in De La Salle University. Then, he became a Certified Public Accountant (CPA) in 1970. Even though he had great qualifications in the field of Business, he still decided to follow his vocation and join the priesthood. He was ordained to the priesthood in Madrid , Spain in 1977, and soon after, he enrolled in the Doctorate in Sacred Theology program of the Universidad de Navarra in 1979 soon after his ordination.
What lessons, if any, did you absorb from Xavier School? I can never repay Xavier School for inculcating in me: seriousness in studies, religious piety, and service to others. I always remember Xavier’s motto: “Luceat Lux”, to let the light shine, specially the light of faith. The Jesuit formation values not only reason and logic, but also fosters high ideals.
As a priest for almost 30 years, are you happy with your vocation? Definitely very happy, with no regrets to being a servant of God.
How does your schooling in Xavier influence you to be a priest, if I may ask?
I would say that Xavier School prepared the ground for me to receive a vocation. The seed of the vocation to Opus Dei, a Personal Prelature composed of lay people and secular priests, was planted when I was at La Salle . My training and work as a CPA gave me a perspective to pursue spiritual bookkeeping and come up with income statements that show a spiritual profit. Material profits are transitory and ephemeral, while spiritual profit is lasting and forever. Material profits can never be equal to the spiritual profit of closeness to God.
What are your fondest memories of Xavier School? Fr Louis Papilla and the Sodality. Fr Papilla touched my life quite profoundly. In fact he was the one who endorsed me to be a scholar at La Salle , where I was introduced by a Xaverian classmate, Tony Chua, to Opus Dei’s activities and eventually joined it as a Numerary lay member in 1968.
What is your thought on minimizing conflicts between Islam and Christianity? I am not a deep thinker. But for my two cent’s worth, my opinion is: Love each other as I (Jesus) love you. Fr Rafael Cortina told one of our classmates that a Xaverian, a medical doctor and also a deacon of the United Evangelical Church, could be considered a good Christian since he visited quite often the Jesuit priests who were sometimes sick in the Jesuit House. This type of behavior of Christian love will certainly reduce conflicts among religions.
Off the record, how do you react as a priest to temptations of the flesh? Prayer, mortification, apostolic zeal and hard work. I remember what Fr Daniel Clifford advised us sometime in 1965 during Religion class: “For 1 minute of pleasure, why should you sacrifice eternity?” I would modify the above: For 1 minute of pleasure, is the risk worth it?
Given that all those belonging to batch 66 are likely in the age range of 5:30 , what advices can you give for them to face depression and mortality? I myself am already 56 years old. Another 10, 20 or 30 years, either I will be attending funerals of other classmates or my classmates will be attending my funeral. Life is short. Jesus died because of love for others. Some people died for money. Others for fame. Even not a few died without knowing why. How about dying for love? Given the shortness of life, my 1 peso worth of opinion: 1) What you do now, ask yourself: when you stand in the eternity of time, would you do it? This viewpoint of eternity of time will change one’s perspective, values and decisions; 2) I strongly recommend doing physical exercises to promote blood circulation, and also to protect the temple of God .
When you decided to become a priest, how did you handle the objections of your parents? Though they did object to my vocation, I prayed very hard and stayed firm in my decision. I missed their presence on the day of my ordination in Spain in 1977. Soon after, through the dealings of some Opus Dei members with them, my parents came to understand my calling and appreciate it a lot. In fact, my late father began to take up catechism classes and, upon my return from Spain in 1979, I baptized him with the name of Josemaria, as a sign of my devotion and gratitude to St. Josemaria Escriva, Founder of Opus Dei.
Pastoral Ministry of Father Jimmy Liao
1977-79 Chaplain of Club Indar, Vitoria ( Spain ) while pursuing Masteral and Doctorate studies in Pamplona; 1979-81 Chaplain of Samar Study Center , Q.C., Philippines; 1981-85 Chaplain of Shiu Fai Cultural Center, Hong Kong; 1985-91 Chaplain of Cheng Jung Study Center , Taipei ( Taiwan ); Spiritual Director of Taipei Minor Seminary ( Taiwan ); 1991-96 Chaplain of Samar Study Center , Q.C., Philippines; 1996-2003 Chaplain of Tak Sun Kindergarten and Primary School, Hong Kong; 2003-2006 Chaplain of Heshan University; Residence, Taipei ( Taiwan; Professor/Spiritual Director of Taiwan; Regional Major Seminary, Taipei ( Taiwan ); 2006 - Present Chaplain, Stella Orientis Chapel, University of Asia and the Pacific, Pasig, Philippines
Fr. Jimmy Liao was the first Xaverian who became a priest. He graduated from Xavier School in 1966 and pursued BS Commerce in Accounting in De La Salle University. Then, he became a Certified Public Accountant (CPA) in 1970. Even though he had great qualifications in the field of Business, he still decided to follow his vocation and join the priesthood. He was ordained to the priesthood in Madrid , Spain in 1977, and soon after, he enrolled in the Doctorate in Sacred Theology program of the Universidad de Navarra in 1979 soon after his ordination.
What lessons, if any, did you absorb from Xavier School? I can never repay Xavier School for inculcating in me: seriousness in studies, religious piety, and service to others. I always remember Xavier’s motto: “Luceat Lux”, to let the light shine, specially the light of faith. The Jesuit formation values not only reason and logic, but also fosters high ideals.
As a priest for almost 30 years, are you happy with your vocation? Definitely very happy, with no regrets to being a servant of God.
How does your schooling in Xavier influence you to be a priest, if I may ask?
I would say that Xavier School prepared the ground for me to receive a vocation. The seed of the vocation to Opus Dei, a Personal Prelature composed of lay people and secular priests, was planted when I was at La Salle . My training and work as a CPA gave me a perspective to pursue spiritual bookkeeping and come up with income statements that show a spiritual profit. Material profits are transitory and ephemeral, while spiritual profit is lasting and forever. Material profits can never be equal to the spiritual profit of closeness to God.
What are your fondest memories of Xavier School? Fr Louis Papilla and the Sodality. Fr Papilla touched my life quite profoundly. In fact he was the one who endorsed me to be a scholar at La Salle , where I was introduced by a Xaverian classmate, Tony Chua, to Opus Dei’s activities and eventually joined it as a Numerary lay member in 1968.
What is your thought on minimizing conflicts between Islam and Christianity? I am not a deep thinker. But for my two cent’s worth, my opinion is: Love each other as I (Jesus) love you. Fr Rafael Cortina told one of our classmates that a Xaverian, a medical doctor and also a deacon of the United Evangelical Church, could be considered a good Christian since he visited quite often the Jesuit priests who were sometimes sick in the Jesuit House. This type of behavior of Christian love will certainly reduce conflicts among religions.
Off the record, how do you react as a priest to temptations of the flesh? Prayer, mortification, apostolic zeal and hard work. I remember what Fr Daniel Clifford advised us sometime in 1965 during Religion class: “For 1 minute of pleasure, why should you sacrifice eternity?” I would modify the above: For 1 minute of pleasure, is the risk worth it?
Given that all those belonging to batch 66 are likely in the age range of 5:30 , what advices can you give for them to face depression and mortality? I myself am already 56 years old. Another 10, 20 or 30 years, either I will be attending funerals of other classmates or my classmates will be attending my funeral. Life is short. Jesus died because of love for others. Some people died for money. Others for fame. Even not a few died without knowing why. How about dying for love? Given the shortness of life, my 1 peso worth of opinion: 1) What you do now, ask yourself: when you stand in the eternity of time, would you do it? This viewpoint of eternity of time will change one’s perspective, values and decisions; 2) I strongly recommend doing physical exercises to promote blood circulation, and also to protect the temple of God .
When you decided to become a priest, how did you handle the objections of your parents? Though they did object to my vocation, I prayed very hard and stayed firm in my decision. I missed their presence on the day of my ordination in Spain in 1977. Soon after, through the dealings of some Opus Dei members with them, my parents came to understand my calling and appreciate it a lot. In fact, my late father began to take up catechism classes and, upon my return from Spain in 1979, I baptized him with the name of Josemaria, as a sign of my devotion and gratitude to St. Josemaria Escriva, Founder of Opus Dei.
Pastoral Ministry of Father Jimmy Liao
1977-79 Chaplain of Club Indar, Vitoria ( Spain ) while pursuing Masteral and Doctorate studies in Pamplona; 1979-81 Chaplain of Samar Study Center , Q.C., Philippines; 1981-85 Chaplain of Shiu Fai Cultural Center, Hong Kong; 1985-91 Chaplain of Cheng Jung Study Center , Taipei ( Taiwan ); Spiritual Director of Taipei Minor Seminary ( Taiwan ); 1991-96 Chaplain of Samar Study Center , Q.C., Philippines; 1996-2003 Chaplain of Tak Sun Kindergarten and Primary School, Hong Kong; 2003-2006 Chaplain of Heshan University; Residence, Taipei ( Taiwan; Professor/Spiritual Director of Taiwan; Regional Major Seminary, Taipei ( Taiwan ); 2006 - Present Chaplain, Stella Orientis Chapel, University of Asia and the Pacific, Pasig, Philippines
Monday, July 19, 2010
A remarkable path to Opus Dei: John Paul II and the Shins
By John Allen in Opus Dei
People find their way into Opus Dei in a variety of ways, but within that diversity, Louisa Shins, a Dutch supernumerary, followed one of the more remarkable paths. She was born in the south of Holland, where she attended a school for women looking to do domestic work. She met her husband while at school, and the two were married in 1961. They moved to Italy, where her husband pursued a career as a nuclear technician. They lived about forty miles north of Milan, in a town on Lago Maggiore. They had three children, two boys and a girl, all of whom went to international schools and grew up speaking Dutch, Italian, and French.
When their oldest son turned eighteen, he decided to go to Amsterdam for university studies. After about a year, the son called home and said he had found an international residence that he liked very much, where he could be with young men from Spain, France, and Italy, as well as the Dutch. That residence, it turned out, was operated by Opus Dei. Then their second son headed off to Amsterdam and repeated the pattern. After one year he phoned his parents saying he too wanted to move into the Opus Dei residence. Shins said she didn’t know much about Opus Dei at this stage, merely that she had asked a Dutch Benedictine who had given Opus Dei a clean bill of health. After a while, however, she said she noticed changes in her boys, for the better. They didn’t argue with each other, and they seemed more focused, more responsible, more adult. Finally the daughter left for Holland, and she decided not to mess around, moving directly into an Opus Dei residence for university girls.
Not long afterward, the Shinses took a family vacation together in Spain. Louisa said she knew something had changed when one of her children proposed going to a weekday Mass, and the next day another proposed saying the rosary. Moreover, Shins said, she began to see changes in her daughter. She smiled more, she seemed content, and was always willing to help out around the house. “What a beautiful thing,” Shins recalls thinking. At that stage she began attending Opus Dei retreats and get-togethers in Milan, despite having to travel some forty miles over foggy, dangerous roads.
At some point, she said, her children revealed to her that they planned to join Opus Dei as numeraries. She said she cried a bit and did not tell her husband because she didn’t want him to know yet that the children would not be coming home. At this stage, she said, she wasn’t quite sure what to make of Opus Dei, and her husband hadn’t shown any particular interest. Then, out of the blue, in 1987, one of the children phoned and proposed that the following weekend all five of them meet in Rome. Louisa got off work from her teaching job, and her husband, already retired, was ready to go. When they met in Rome, two of the children took Louisa and her husband sightseeing, but the third said he needed to stay by the phone, because he had to call someone every hour. Shins thought that a bit odd, but didn’t make much of it. When they got back, the son announced: “Tomorrow we’re going to Mass with the pope.” Louisa said she didn’t sleep well that night with excitement, but wasn’t worried ... she had told the hotel manager that if they didn’t wake her at 4:00 A.M., she wouldn’t pay the bill.
The family went to the private Mass, and afterward everyone lined up to meet John Paul II. A Vatican aide told them they could make a bit of chitchat, so Louisa’s husband decided to ask a question out of professional interest. “Holy Father,” he asked, “what do you think of nuclear power?” It probably wasn’t the usual postliturgical fare, but John Paul was unfazed. “Research is always for the good,” he said. “We have to do a great deal of research. If something is clean and affordable, then it’s a good thing.” Her husband, Louisa said, was content with the response.
Then it was her turn, and Louisa decided to “pop the question.” Pointing to her children, she said: “Holy Father, we have three children in Opus Dei, and we don’t know much about it. We’ve heard some people with different opinions, some positive, some negative. Tell me what you think, because yours is the only opinion that really counts for me.” The pope looked at her and said, “These are your children?” Louisa said yes, and the pope turned and began speaking with the three of them. He chatted for a few moments, obviously developing a positive impression, then returned to Louisa and her husband.
Looking at the parents directly, the pope smiled and said: “And you’re not yet members?”
It was all downhill from there.
As a footnote, the next day the Shin family was in an audience with Bishop Alvaro del Portillo, the prelate of Opus Dei. Again, they were told they could ask a question, and so her husband decided this would be the ultimate test. Addressing himself to Portillo, he asked: “Father, what do you think of nuclear energy?” When Portillo responded with virtually the same words that John Paul II had used, Shins decided that Opus Dei was good enough for him. He and Louisa became supernumeraries shortly thereafter.
People find their way into Opus Dei in a variety of ways, but within that diversity, Louisa Shins, a Dutch supernumerary, followed one of the more remarkable paths. She was born in the south of Holland, where she attended a school for women looking to do domestic work. She met her husband while at school, and the two were married in 1961. They moved to Italy, where her husband pursued a career as a nuclear technician. They lived about forty miles north of Milan, in a town on Lago Maggiore. They had three children, two boys and a girl, all of whom went to international schools and grew up speaking Dutch, Italian, and French.
When their oldest son turned eighteen, he decided to go to Amsterdam for university studies. After about a year, the son called home and said he had found an international residence that he liked very much, where he could be with young men from Spain, France, and Italy, as well as the Dutch. That residence, it turned out, was operated by Opus Dei. Then their second son headed off to Amsterdam and repeated the pattern. After one year he phoned his parents saying he too wanted to move into the Opus Dei residence. Shins said she didn’t know much about Opus Dei at this stage, merely that she had asked a Dutch Benedictine who had given Opus Dei a clean bill of health. After a while, however, she said she noticed changes in her boys, for the better. They didn’t argue with each other, and they seemed more focused, more responsible, more adult. Finally the daughter left for Holland, and she decided not to mess around, moving directly into an Opus Dei residence for university girls.
Not long afterward, the Shinses took a family vacation together in Spain. Louisa said she knew something had changed when one of her children proposed going to a weekday Mass, and the next day another proposed saying the rosary. Moreover, Shins said, she began to see changes in her daughter. She smiled more, she seemed content, and was always willing to help out around the house. “What a beautiful thing,” Shins recalls thinking. At that stage she began attending Opus Dei retreats and get-togethers in Milan, despite having to travel some forty miles over foggy, dangerous roads.
At some point, she said, her children revealed to her that they planned to join Opus Dei as numeraries. She said she cried a bit and did not tell her husband because she didn’t want him to know yet that the children would not be coming home. At this stage, she said, she wasn’t quite sure what to make of Opus Dei, and her husband hadn’t shown any particular interest. Then, out of the blue, in 1987, one of the children phoned and proposed that the following weekend all five of them meet in Rome. Louisa got off work from her teaching job, and her husband, already retired, was ready to go. When they met in Rome, two of the children took Louisa and her husband sightseeing, but the third said he needed to stay by the phone, because he had to call someone every hour. Shins thought that a bit odd, but didn’t make much of it. When they got back, the son announced: “Tomorrow we’re going to Mass with the pope.” Louisa said she didn’t sleep well that night with excitement, but wasn’t worried ... she had told the hotel manager that if they didn’t wake her at 4:00 A.M., she wouldn’t pay the bill.
The family went to the private Mass, and afterward everyone lined up to meet John Paul II. A Vatican aide told them they could make a bit of chitchat, so Louisa’s husband decided to ask a question out of professional interest. “Holy Father,” he asked, “what do you think of nuclear power?” It probably wasn’t the usual postliturgical fare, but John Paul was unfazed. “Research is always for the good,” he said. “We have to do a great deal of research. If something is clean and affordable, then it’s a good thing.” Her husband, Louisa said, was content with the response.
Then it was her turn, and Louisa decided to “pop the question.” Pointing to her children, she said: “Holy Father, we have three children in Opus Dei, and we don’t know much about it. We’ve heard some people with different opinions, some positive, some negative. Tell me what you think, because yours is the only opinion that really counts for me.” The pope looked at her and said, “These are your children?” Louisa said yes, and the pope turned and began speaking with the three of them. He chatted for a few moments, obviously developing a positive impression, then returned to Louisa and her husband.
Looking at the parents directly, the pope smiled and said: “And you’re not yet members?”
It was all downhill from there.
As a footnote, the next day the Shin family was in an audience with Bishop Alvaro del Portillo, the prelate of Opus Dei. Again, they were told they could ask a question, and so her husband decided this would be the ultimate test. Addressing himself to Portillo, he asked: “Father, what do you think of nuclear energy?” When Portillo responded with virtually the same words that John Paul II had used, Shins decided that Opus Dei was good enough for him. He and Louisa became supernumeraries shortly thereafter.
Monday, July 5, 2010
We have a Father. We must not forget it
By Bishop Finn
Dear Friends,
Once again we come together in praise and thanks to God on this Feast of St. Josemaria Escriva, to thank God for the prayers and example of this simple priest – a man of our own time, who nonetheless is a saint for all ages.
I know that one of the primary things that has attracted me to St. Josemaria is his humble devotion, his fidelity to the Church at a time when there was much upheaval, and his simple plan to help us see all of our most everyday tasks and efforts, our daily work, as a path to holiness.
You know so well, you who have read the Way, the Furrow, the Forge, that these little bits of sage wisdom – always consonant with the Gospel, represent a thousand little ways to holiness in the midst of the world. St. Josemaria, as a young priest, prayed fervently, “ut videam!,” Lord, that I may see! And he was given such a profound God’s-eye view of the way that ordinary men and women, lay faithful, family men and women, and diocesan priests as well, could be holy in accord with God’s plan: not by leaving the world but precisely by living close to God in the world – and offering all that happens, and all they do as a gift to God for the end of sanctification.
The unique insight of our saint was that he knew quickly and with a supernatural resolution that all were called to holiness. We need not go to a monastery – though some may indeed be called by God to go there. We need not become ordained, though we ought not resist if God calls us to the clerical state. We can reach heaven surely and safely by being contemplatives in the middle of the world. This is so important because, in fact it is the vocation of probably 95% of humanity!
Yes, understandably we give a lot of prayer and attention to the vocations of priesthood and consecrated life. Please don’t stop praying for these vocations. But what is God’s plan for the spiritual transformation of the world? It is for all of us to live a way, a path, a ‘plan of life’ which constantly reminds us of God’s presence, steeps us in prayer, many small mortifications and loving sacrifices, interior conversion, sound direction, growth in virtue, life of the Sacraments, good reading of Sacred Scripture and other holy books.
Emblematic of the simplicity and depth of St. Josemaria’s vision for holiness is the truth that God is our Father. You recall perhaps the story of St. Josemaria, traveling on the streetcar after a long day with many challenges,
“In mid-October, 1931, while in a streetcar ‘I felt the action of God, bringing forth in my heart and on my lips, with the force of something imperatively necessary, this tender invocation: Abba! Pater! (‘Abba! Father!’). Probably I made that prayer out loud. And I walked the streets of Madrid for maybe an hour, maybe two, I can’t say; time passed without my being aware of it. People must have thought I was crazy. I was contemplating, with lights that were not mine, that amazing truth. It was like a lighted coal burning in my soul, never to be extinguished.’”
Dear friends, Jesus, of course, gave this to the world. One of His greatest revelations was that He has a Father, and that we can call Him “Our Father.” But in this moment the power of this light struck the Founder, and He could never be the same. But this truth is not for a few. It is for all the sons and daughters. It is for you and me. WE have a Father. We must never forget it. We must, again and again, surrender ourselves onto His lap, into His arms.
One of the virtues that St. Josemaria talks about frequently is “naturalness.” It is not exactly in St. Thomas Aquinas’ list of virtues, but it is a combination of humility and joy, detachment and generosity. We should live and work within the world, not thinking it evil, but desiring to make it holy. We don’t want or need any extravagant things, but always beautiful and well-ordered. We don’t cultivate any idiosyncrasies. We don’t want to appear odd or flamboyant. We are just quietly at home in doing our work, in caring for others’ needs, in reaching out in apostolate, in being cheerful and not giving in to self-pity or sadness.
Think about how you can grow in this virtue of naturalness so that God can use you without drawing any attention to yourself. In our holiness we must have zeal and piety, but never in such a way that we want to draw attention to our self. We are, as St. Josemaria said, Like God’s donkey, quietly pulling the load and doing the work.
Pope Benedict has used this same image in the bear tamed by St. Corbinian. An ancient tradition tells that the first Bishop of Freising, St Corbinian (died in 730), set out for Rome on horseback. While riding through a forest he was attacked by a bear that tore his horse to pieces. Corbinian not only managed to tame the animal but also to make it carry his baggage to Rome. Bishop Joseph Ratzinger placed this image on his coat of arms, saying he himself was that bear. The pack saddle is the burden of his Episcopate. You and I must be willing to carry the load for love of God and love of the Church. We are God’s pack animals, his donkey, St. Corbinian’s bear.
Our gathering for Holy Mass this morning is a joyful praise to God for a Godly man who taught so many everyday folks a way to work for God. His name “Josemaria” makes us think of the Holy Family, Joseph and Mary, who, in obedience to God’s plan, made a home for the Savior of the world. With the prayers of Mary and Joseph and of our patron St. Josemaria Escriva, may we persevere in whatever God asks of us. Let us renew our joy in doing always the Work of God.
St. Josemaria, pray for us!
Dear Friends,
Once again we come together in praise and thanks to God on this Feast of St. Josemaria Escriva, to thank God for the prayers and example of this simple priest – a man of our own time, who nonetheless is a saint for all ages.
I know that one of the primary things that has attracted me to St. Josemaria is his humble devotion, his fidelity to the Church at a time when there was much upheaval, and his simple plan to help us see all of our most everyday tasks and efforts, our daily work, as a path to holiness.
You know so well, you who have read the Way, the Furrow, the Forge, that these little bits of sage wisdom – always consonant with the Gospel, represent a thousand little ways to holiness in the midst of the world. St. Josemaria, as a young priest, prayed fervently, “ut videam!,” Lord, that I may see! And he was given such a profound God’s-eye view of the way that ordinary men and women, lay faithful, family men and women, and diocesan priests as well, could be holy in accord with God’s plan: not by leaving the world but precisely by living close to God in the world – and offering all that happens, and all they do as a gift to God for the end of sanctification.
The unique insight of our saint was that he knew quickly and with a supernatural resolution that all were called to holiness. We need not go to a monastery – though some may indeed be called by God to go there. We need not become ordained, though we ought not resist if God calls us to the clerical state. We can reach heaven surely and safely by being contemplatives in the middle of the world. This is so important because, in fact it is the vocation of probably 95% of humanity!
Yes, understandably we give a lot of prayer and attention to the vocations of priesthood and consecrated life. Please don’t stop praying for these vocations. But what is God’s plan for the spiritual transformation of the world? It is for all of us to live a way, a path, a ‘plan of life’ which constantly reminds us of God’s presence, steeps us in prayer, many small mortifications and loving sacrifices, interior conversion, sound direction, growth in virtue, life of the Sacraments, good reading of Sacred Scripture and other holy books.
Emblematic of the simplicity and depth of St. Josemaria’s vision for holiness is the truth that God is our Father. You recall perhaps the story of St. Josemaria, traveling on the streetcar after a long day with many challenges,
“In mid-October, 1931, while in a streetcar ‘I felt the action of God, bringing forth in my heart and on my lips, with the force of something imperatively necessary, this tender invocation: Abba! Pater! (‘Abba! Father!’). Probably I made that prayer out loud. And I walked the streets of Madrid for maybe an hour, maybe two, I can’t say; time passed without my being aware of it. People must have thought I was crazy. I was contemplating, with lights that were not mine, that amazing truth. It was like a lighted coal burning in my soul, never to be extinguished.’”
Dear friends, Jesus, of course, gave this to the world. One of His greatest revelations was that He has a Father, and that we can call Him “Our Father.” But in this moment the power of this light struck the Founder, and He could never be the same. But this truth is not for a few. It is for all the sons and daughters. It is for you and me. WE have a Father. We must never forget it. We must, again and again, surrender ourselves onto His lap, into His arms.
One of the virtues that St. Josemaria talks about frequently is “naturalness.” It is not exactly in St. Thomas Aquinas’ list of virtues, but it is a combination of humility and joy, detachment and generosity. We should live and work within the world, not thinking it evil, but desiring to make it holy. We don’t want or need any extravagant things, but always beautiful and well-ordered. We don’t cultivate any idiosyncrasies. We don’t want to appear odd or flamboyant. We are just quietly at home in doing our work, in caring for others’ needs, in reaching out in apostolate, in being cheerful and not giving in to self-pity or sadness.
Think about how you can grow in this virtue of naturalness so that God can use you without drawing any attention to yourself. In our holiness we must have zeal and piety, but never in such a way that we want to draw attention to our self. We are, as St. Josemaria said, Like God’s donkey, quietly pulling the load and doing the work.
Pope Benedict has used this same image in the bear tamed by St. Corbinian. An ancient tradition tells that the first Bishop of Freising, St Corbinian (died in 730), set out for Rome on horseback. While riding through a forest he was attacked by a bear that tore his horse to pieces. Corbinian not only managed to tame the animal but also to make it carry his baggage to Rome. Bishop Joseph Ratzinger placed this image on his coat of arms, saying he himself was that bear. The pack saddle is the burden of his Episcopate. You and I must be willing to carry the load for love of God and love of the Church. We are God’s pack animals, his donkey, St. Corbinian’s bear.
Our gathering for Holy Mass this morning is a joyful praise to God for a Godly man who taught so many everyday folks a way to work for God. His name “Josemaria” makes us think of the Holy Family, Joseph and Mary, who, in obedience to God’s plan, made a home for the Savior of the world. With the prayers of Mary and Joseph and of our patron St. Josemaria Escriva, may we persevere in whatever God asks of us. Let us renew our joy in doing always the Work of God.
St. Josemaria, pray for us!
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