By Robert Steven Duncan in Spero News
One of the most outrageous claims repeated against Opus Dei is that its members are rich - or that it's an organization for the wealthy.
I suppose that claim is based on what some people have noted: That many people who are "members" of Opus Dei are professionals. With that observation then there is the somewhat logical assumption that since these people are professionals (read: supposedly high-paying jobs), then that must mean they are rich.
But there is a major fallacy in using any such argument, especially when talking about Supernumeraries: Most of the people who are assuming that Opus Dei members - and here I am really writing about Supernumaries - are rolling in dough forget the simple fact that many of these people have large families. This means that realistically they are scrimping and trying to figure out how to make ends meet. In other words, they are just like many other Catholics who have large families - or for that matter any other large family parents.
Secondly, if a person is offering their all, their skills, their education, to God, there is a pretty good chance that person will rise in whatever profession they practice. Think about this. If you believe that you have something to offer God, are you going to want to offer Him second best? If you want, go ahead and call this - as some people mistakenly claim - a "Calvinist effect."
But the fact is that if you are offering your all to God, you will be concerned about the little things and doing a job well-done. In a general sense, it doesn't matter the occupation, as all can be offered to God, and could be running a laundry, or being a taxi driver, or a journalist, or even an attorney.
And this often leads to a secondary effect: A person that does a job well-done tends to rise in the business world. It's not the reason, nor the drive, but it's the effect of doing a job well-done. And mind you, if that doesn't happen (the social or economic recognition) that is fine - after all this is about offering your work as a means of Sanctification, and this is where an Opus Dei "work ethic" differs from Calvinism and predestination-economic theories.
In this sense, it's a private affair between a person and God. If the recognition comes, well then that is thanks to God, and glory to Him. And if it doesn't, then all the Glory to God too! God in his greatness sees all. This isn't about the individual. This is about what can be offered.
Thirdly, there is a generational effect happening. If parents are Supernumeraries, there is a pretty good chance that they are instilling in their children the belief of doing a job well-done. That doesn't mean all the children will become Opus Dei automatons as some would argue - or members - but it does mean that members may have learned from a young age the importance of studies. At the risk of sounding heretical here, or at least politically incorrect, it reminds me of some studies in the US on second generation Asians that excelled in studies. It was found that this was due to the importance that the parents placed on studies.
And there is something else about having large families, that despite what people think, and Hollywood seems to tell us - most normal families don't have maids, but are struggling to just make it to the end of the month. I don't know how many times I have been asked if we could "loan" our maid for a weekend. I have to explain that we don't have that luxury, and that we don't even make it financially to the end of the month - just like most other large families. Of course, the people asking me this favor are usually parents and colleagues with only one child.
All of this is related to what Saint Josemaria taught. That no matter what wealth a person has, they should use those funds as if they were the parent of a large family. It's about responsibility. It's not yours - it's Gods. The reason St Josemaria said this should be quite obvious - because parents of large families know how to make the money stretch, they know what is important, and what isn't. They become masters of finance, knowing the ins-and-outs of bridge financing, and paying the bills.
Besides, money isn't everything anyway. Somethings are worth much more, no matter how trite that sounds. If somebody asks me "are Supernumeraries rich," the answer is would have to be a guarded "yes," but in the sense that they realize that their families are the Domestic Church.
To explain further. Yesterday was Valentines. On my way home I realized that I didn't have anything for my wife. I checked my pockets and could only find 30 cents. Nothing more - and no, I wasn´t going to break out the VISA card for a gift. Instead, I went to a local candy store and asked if they could sell me three pieces of hard chocolate candy. The number is significant, as I know my wife.
On arriving home, I apologized to my wife that I didn't have anything more for her, but I told her that I loved her, that she was all to me. And gave her the three chocolates and a big hug.
My wife in turn hugged me back, and gave me a kiss, told me that she loved me and that I had made her day. And then she gave the three chocolates to our three oldest children for a dessert (the baby cannot have dessert yet).
Now that is a powerful message that our children learned. It's about love, sharing and being family.
Robert Steven Duncan is a consultant and a widely published foreign correspondent who lives in Spain. Besides having articles appearing in WSJ, Barron's, Smart Money, Newsweek, the National Catholic Register and many other places, he has held various leadership posts in the communication sector. He publishes the "RSD Report" at http://www.robertstevenduncan.com
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